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Preliminary Syllabus for the Formation of Church Musicians |
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Contents
INTRODUCTIONBackground Singing is one of the most delightful of the signs and symbols that make up the liturgy. Song has been called 'the sign of the heart's joy', and an old proverb says 'the one who sings well, prays twice'. All the liturgical books and instructions published since Vatican II have strongly emphasised the value of singing, especially singing by the whole assembly. These are some of the ways in which music and song contribute to the celebration: they give a more noble and emphatic form to the Word of God; they help to strengthen the unity of the assembly; they give shape to the rite, emphasising its high points; they create festivity; and they point to something beyond the present, towards the 'hymn that is sung throughout all ages in the halls of heaven'. The assembly sings the liturgy. But it is generally recognised that the key to successful singing lies in the leadership provided for the assembly by cantors, organists and instrumentalists, members of singing groups and so on. These people exercise a ministry, one which requires not only musical ability but also a clear understanding of the Liturgy itself. However, many people find themselves persuaded to lead parish music, or are simply involved in it, without having received formal musical or liturgical formation, and would like to remedy this. They are fired with enthusiasm and generosity, but recognise that a lack of basic skills limits both their musical repertoire and their liturgical effectiveness. The Syllabus The Church takes seriously the needs of the liturgy and responds to the lack of formation by providing training opportunities for pastoral musicians. Eucharistic Ministers and, increasingly, Readers, are given formal training courses. The ministry of the musician should receive the same attention. This syllabus is the work of the Church Music Committee of the Bishops' Conference. It is, we hope, a first step towards this. Its aim is to provide the framework for a programme of study which can be developed into a study course at a local level by Diocesan Liturgy Commissions or Liturgy Centres. To help diocesan commissions and liturgy centres a Council has been set up to both manage and monitor the use of the syllabus. Those wishing to use the Syllabus will need to apply to the Council for accreditation. It is hoped that this will lead to both a consistency of standards and act as pool for resources developing ideas for both assessment and validation . The syllabus is based upon the preliminary level programme of study suggested in the Guidelines for the Development of Courses by the Churches' Initiative for Music Education (CHIME). This ecumenical project provides the framework for an accredited and progressive programme of formation in Liturgical Music. Various bodies, including the RSCM and the Guild of Church Musicians, have developed courses that complement this syllabus. Content and Method The CHIME guidelines offer a clear modular structure and educational approach which have been adapted to meet our particular needs. (a) Study Areas Recognising the need to form the 'whole church musician', the CHIME guidelines propose that a balance be struck between the acquisition of musical skills and an understanding of the theological context of music and worship. CHIME lists five Study Areas, and these were used as the basis of the first draft of this syllabus (September 1995). The five areas are:
Note the progression from purely musical skills towards an exploration of the musician's own response of faith. However, as a result of views expressed at a national consultation on the syllabus at Fawley Court, Henley (3-4 Nov. 1995), attended by nearly fifty musicians, the subcommittee decided on a radical re-casting. The Study Areas have been organised as follows:
This, incidentally, corresponds to the 'threefold judgement' of liturgical music proposed in the US Bishops' seminal document of 1972, Music in Catholic Worship. Pilot courses around the country have confirmed have led to further refinement of the syllabus leading this edition which was approved by the Department for Christian Life and Worship at the Low week 1998 meeting of the Bishops' Conference. (b) Modules and Learning Outcomes Each study area is divided into modules, each headed by a Learning Outcome, which summarises what the student should hope to gain from studying the module. This allows for local, indeed individual adaptation of the study programme. By creating courses around the learning outcomes, tutors will be able to use the syllabus imaginatively with students and groups of different experience and ability. Having reflected on the learning outcomes in the light of needs or capacities of a particular student or group, it may be decided to omit or radically re-structure a particular Module. Indeed, gifted students may be of great help to those who are struggling in a particular area. The Study Areas do not need to be tackled in a particular order. They may, for instance, be undertaken concurrently, with two or three strands being studied in one evening session. Preparing for Worship Those participating in courses based on this syllabus will be better prepared to take part in the worship of their community. Opportunities for reflection on their community's worship in the group and/or through the use of journal, and active participation in preparing and celebrating liturgies during the course are a vital ingredient. Entrance Requirements The syllabus may be undertaken by anyone. There are no entrance qualifications, and no previous academic experience is necessary. Emphasis is placed upon the students' continuing experience of music-making within their own celebrating communities. Similarly, participants are invited to reflect upon and evaluate their local liturgical celebrations. Length of the Course The principle of flexible adaptation applies here as well. The pilot courses were each run over a year and this would appear to be the norm but other patterns both shorter and longer are possible. Whatever the length it is hoped that the student will have matured in his/her understanding of music and liturgy and the liturgical celebrations of his/her community will have been affected. Given the nature of Sunday Mass and its importance in the lives of the faithful, it must be prepared with special care. In ways dictated by pastoral experience and local custom in keeping with liturgical norms, efforts must be made to ensure that the celebration has the festive character appropriate to the day commemorating the Lord's Resurrection. To this end, it is important to devote attention to the songs used by the assembly, since singing is a particularly apt way to express a joyful heart, accentuating the solemnity of the celebration and fostering the sense of a common faith and a shared love. Care must be taken to ensure the quality, both of the texts and of the melodies, so that what is proposed today as new and creative will conform to liturgical requirements and be worthy of the Church's tradition which, in the field of sacred music, boasts a priceless heritage. SUMMARYA: Liturgical Understanding and Skills 1. SHAPE OF THE EUCHARIST to understand the shape of the Eucharist through a study of:
2. LITURGICAL CYCLES to recognise the liturgical year as the celebration of Christ's paschal mystery through a study of:
B: Pastoral Understanding and Skills 1. MINISTRY to begin to explore the gift of ministry within the Church's ongoing mission through the consideration of:
C: Musical Understanding and Skills 1. THE ROLE OF MUSIC to recognise the role of music within the liturgy through the study of
2. GENERAL MUSIC SKILLS to develop basic music skills for the liturgy through the practice of:
Preliminary Syllabus
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1. SHAPE OF THE EUCHARISTto understand the shape of the Eucharist through a study of:
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to understand the shape of the Eucharist
through a study of:
a. the relationship between liturgy and human experience - story, symbol, ritual, music
i. consider the ways in which we use story-telling, symbols, rituals and music in marking or celebrating key human events, anniversaries or celebrations.
ii. explore the way in which these fundamental human characteristics are also found in the liturgy, in which the stories of God's saving relationship with humankind is communicated in various ways.
b. the vision of Vatican II: the eucharist as source and summit of the Christian life
i. Relate the eucharist to the story of Jesus-the Paschal Mystery
ii. Relate the eucharist to the life of the Christian-how are the joys and sorrows reflected in it? What demands flow from it?
c. the celebration of the eucharist today - its shape and origins- the place of music
i. Explore Justin Martyr's account of the eucharist.
ii. Compare the current Mass with Justin's account. Identify the overall structure of today's' celebration.
iii. Explore the structural role played by music in the Eucharist today.
iv. Explore music's integral role in the ritual of liturgy.
2. LITURGICAL CYCLES
to recognise the liturgical year as the celebration of Christ's paschal mystery
through a study of:
a. the human experience of time;
b. the Church's celebration of time.
to recognise the liturgical year as the celebration of Christ's paschal mystery
through a study of:
a. the human experience of time
i. Consider the structuring of time according to the day, week and the year - note that it is experienced as cyclical.
ii. Explore the human need to mark the passage of time:
the pattern of the day/week;
seasonal changes;
life's changing-points and anniversaries.iii. Identify the way that the Church celebrates these times
in the liturgy of the hours
liturgical seasons in church-specifically the Lent/Easter cycle
rites of passage-birth, marriage, death, anniversaries.b. the Church's celebration of time
i. explore the Lectionary-ABC Cycles-seasonal changes-shape of the Liturgy of the Word
ii. How is music used in the Liturgy of the Word
what references to music are there in the Lectionary?iii. how can music be used to mark the seasons of the Liturgical Year-explore the seasonal psalms and gospel acclamations
iv. in what way is music used in the church's rites of passage-what effect does it have?
v. in what way is music integral to the ritual of liturgy?
Contents
1. MINISTRY
to begin to explore the gift of ministry within the Church's ongoing mission
through the consideration of:
a. the assembly as the principal celebrant of the liturgy
b. liturgical ministry and the role of music
c. working together in a parish context
1. MINISTRY
to begin to explore the gift of ministry within the Church's ongoing mission:
a. the assembly as the principal celebrant of the liturgy.
i. The student is to look at his/her own parish and begin to describe it in terms of location, population, make up and particular concerns.
ii. What understanding does the gathered assembly have of itself and the liturgical role that it has?
iii. Explore the presence of Christ in the local assembly and the assembly as the principal celebrant of any liturgy and principal minister of music.
b. liturgical ministry and the role of music
i. What ministries are evident in the gathered assembly of the student?
ii. Explore the variety of roles and gifts of those ministries outlined in the sacramentary-.
Priest Celebrant
Deacon
ReaderMINISTERS OF MUSIC:
Psalmist
Cantor
Choir director/ music leader
Instrumentalists
ChoirMinisters of Communion - Ordinary and Special
Servers
Ushersiii. Explore which of these ministries has a musical dimension and discuss what it is.
iv. Recognise the ministerial role of music.
c. working together in a parish context
i. Explore the criteria and pastoral considerations involved in selecting music for the liturgy.
ii. Develop skills of musical management:
the need to work within a general parish diary
scheduling skills (rehearsals);
planning music for liturgy
repertoire planning ;
awareness of Resources/Agencies ;
copyright Issues;
exploring recruitment strategies.iii. Discuss the significance of different liturgical styles even within the one parish.
1. THE ROLE OF MUSIC
to recognise the role of music within the liturgy
through the study of
a. music in the Christian tradition;
b. forms and function of music in the Mass
c, planning and preparing music for the assembly
to recognise the role of music within the liturgy
through the study of:
a. music in the Christian tradition
i. To recognise music as an integral part of Jewish and Christian worship as described in scripture.
song-forms within the scriptures, eg the psalms;
music in Temple worship and in Jewish society;
music in domestic worship;
the importance of singing in the early Church.ii. To recognise the ministerial role of music:
music is integral to the liturgy of the Church because of it combines sacred words and music,
hence liturgical music must be truly expressive of the text;
music has power of to engage the emotions, unite the congregation and communicate the Christian mystery.
singing shows the congregation's active participation;
Christian worship has a nobler form when the rites are celebrated with singing;
liturgical song flows out of Christ's life and mission and into the eternal Song of Praise;
b. forms and function of music in the Mass
i. To recognise the integral role of music within the Eucharistic liturgy:
in the main liturgical units (Introductory Rites, Liturgy of the Word, Liturgy of the Eucharist, Concluding Rites). Distinguishing primary (eg Eucharistic Prayer) and secondary rites, (eg Presentation of Gifts);
in moments where the primary focus of the liturgy is the song of the whole assembly: Gospel Acclamation and Eucharistic Acclamations as priorities.ii. To be aware of the variety of musical forms within Catholic worship and their relationship to ritual and prayer:
litanies, acclamations, songs, hymns, chants;
instrumental music and its place within the liturgy.iii. Revise the variety of musical roles within the liturgical assembly [B: Pastoral Understanding and Skills - b ii].
Assembly
Priest celebrant, Deacon
Psalmist, Cantor
Instrumentalist
ChoirExplore their relationship to one another at a deeper level and consider the implications for the design of liturgical space.
c. preparing music for the assembly-theory and practice
i. to be familiar with the liturgical year, lectionary and the shape of the eucharist [see b(i) above], in order to choose music most appropriate to the day, season or ritual.
ii. to be familiar with the make-up of a particular assembly, in order to choose music of a quality, style and character which will enable the people to participate readily.
2. GENERAL MUSIC SKILLS
to develop basic music skills for the liturgy
through the practice of:
a. listening
b. literacy
c. communicating
2. GENERAL MUSIC SKILLS
to develop basic music skills for the liturgy
through the practice of:
a. listening
i. To make a personal verbal response to music heard:
perceiving and analysing pitch, rhythm, tempo, timbre, texture, structure, dynamics and tonality.
ii. To identify the scope and variety of instruments, voices and styles and their use within worship:
exploring the range and possibilities of the human voice, breathing and projection;
recognising the main accompanying instruments in the liturgy: pipe and electronic organ, piano, synthesizer, guitar;
and the possibilities offered by each;
distinguishing the qualities of other instruments used alone or in combination: strings, woodwind, brass, percussion;
understanding the range of those instruments in common use within liturgy as well as basic tuning methods for ensemble playing;
varying the sound within a given piece/song according to the resources available.b. literacy
i. To perceive the relationship between sound and symbol:
note-values, rests, pitch in treble/bass clefs, time signatures (simple and compound), key signatures up to 4 sharp/flats, dynamics, phrasing, guitar chord symbols (major, minor, seventh, sus4, added bass note), awareness of basic transposing instruments.
ii. To develop notational skills:
recognising the pulse of the music and beating time in simple and compound time signatures;
reading and writing note values/rhythms;
composing and notating a simple melody with a satisfactory musical structure and with an understanding of the range and technical possibilities of the voice or instrument;
writing a simple rhythm to a short text.c. communicating
i. To develop an ability to play, sing or direct in a liturgical context as a soloist or as part of an ensemble - the following are guidelines.
Psalmist: sing one unaccompanied and one accompanied song, psalm (or similar) having attention to intonation, rhythm and diction.
Cantor: teach two short responses;
sing and lead the assembly in a song/psalm with solo verses.Instrumentalists: Guitarists:
accompany two contrasting songs demonstrating ability to strum/pluck rhythmically,
change chord on the correct beat,
start and finish a piece clearly,
demonstrate the correct use of a capo.Organists/keyboard players:
play a solo piece of Grade 3 (AB) standard, suitable for liturgical use,
and demonstrate a hymn/psalm accompaniment.Melody instrument:
play a solo piece suitable for liturgical use (Grade 3) and one piece accompanied by at least one other instrumentChoir leader direct two simple pieces in different styles.
Music group leader direct two contrasting pieces, using at least two instruments in combination, with clear introductions.
Composers produce and direct a psalm with a response; other short song/chant (16 bars minimum).
ii. To recognise the enabling role of the musician in worship:
the importance of leadership and the ministry of the cantor;
identifying the skills and qualities needed to encourage and develop the voice and gesture;
understanding how to present new music to the assembly, simply and clearly, before the liturgy begins;iii. To have an awareness of basic acoustic principles:
understanding sound in differing spaces; reflecting and absorbent surfaces; differing acoustic characteristics of rooms when empty or full of people; time lag;
natural, amplified and electronically produced sound; the difference between singing with and without a microphone; relative audibility and effect of different instruments or voices in particular spaces.
The Liturgy Documents: a parish resource 3rd edition,
(Chicago: Liturgy Training Publications. Distributed in UK by McCrimmons. 1991)Singing the Mass,
Bishops' Conference of England and Wales Church Music Committee leaflet (1998)JD Crichton,
Christian Celebration: Understanding the Mass
(London: Geoffrey Chapman, 1992)Stephen Dean (ed.),
Celebration: The Liturgy Handbook
(London: Geoffrey Chapman, 1993)Lucien Deiss,
Visions of liturgy and music for a new century
(Collegeville: Liturgical Press, 1996)Edward Foley
From Age to Age
How Christian have celebrated the Eucharist
(Chicago: Liturgy Training Publications)Virgil C Funk (ed.),
Music in Catholic Worship: The NPM Commentary
(Washington DC: Pastoral Press, 1983)Joseph Gelineau,
Learning to Celebrate: The Mass and its Music
(Washington, DC: The Pastoral Press, 1985)Gabe Huck
Liturgy with Style and Grace
(Chicago: Liturgy Training Publications)Jan Michael Joncas,
From Sacred Song to Ritual Music
20th Century understanding of music in Roman Catholic Worship
(Collegeville: Liturgical Press, 1997)Ralph A Keifer,
To Give Thanks and Praise
Washington DC: The Pastoral Press):
a commentary on the General Instruction on the Roman Missal.Ralph A Keifer,
To Hear and Proclaim
(Washington DC: The Pastoral Press):
a commentary on the Introduction to the Lectionary for Mass.Eugene Walsh
Ministry of the Parish Sunday,
Proclaiming God's Love in Song,
Theology of Ministry and Parish
(Portland: Oregon Catholic Press)Donald Withey,
Catholic Worship: An Introduction to Liturgy
(Bury St Edmunds: Kevin Mayhew, 1990)
For copies of this documents and applications to use the Syllabus:
Liturgy Office
39 Eccleston Square,
London SW1P 1PLTel: 020 7901 4850
Fax: 020 7901 4821e-mail: Liturgy.Office@cbcew.org.uk
web-site: www.liturgyoffice.org.uk
For information about the CHIME Guidelines and details of other courses:
CHIME
Sarum College
19 The Close
Salisbury
Wiltshire SP1 2EETel: 01722 424 805
Fax: 01722 338 508e-mail secretary@chime.org.uk
web-site www.chime.org.uk
For details of courses based on the next level (Foundation) of the CHIME guidelines
Guild of Church Musicians
Mr John Ewington
Secretary
Hillbrow
Godstone Road
Blechingley
Surrey RH1 4PJTel: 01883 743 168
Royal School of Church Music
Cleveland Lodge
West Humble Street
West Humble
Dorking
Surrey RH5 6BWTel: 01306 877 676
email: outreach@rscm.com
web-site: www.rscm.com
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